Thursday 21 June 2018

BAALEI TZEDEKA

Parashat Khukat!
Tuchung I parasha uva hin Para adumah chungchang akisei in ahi.Hetthem lou a kijui dan tamtah aum in.Chitobang dan ho chu khok ahiloule khukim akiti e.Para Adumah jong hi khok khat ahi e.
Midrash Rabba in khok kiti chu hitin hilchetna apiehbe e.Zoth Khukat tichu "Chondan ho".(Bemidbar 19:2).Chuleh Iyov 14:4 a akisei bang in Mihiem bang a thil boh lah a thil theng khatcha kiloidoh ponte.Pathen bou in Thilboh lah akon Thil theng aloidoh thei e."Rasha khat akuon Tzaddik hung pieng,Tzaddik khat a kuon a Rasha hung pieng.Tekahna a Terakh akuon a Avraham,Akhaz akuon Khizkiyahu,Amon akuon a Yoshiahu,Shimi akuon Mordechai,Ahsi hou ho akuon Israel,Olam Haze akuon a Olam Haba.Innsung a mikhat athi leh a inn theng ahivang a athi pa tongkha jouse boh.Para adumah bol chu kisu boh a Asuhtheng ding mihiem pa theng.Koi in chiho jouse abol ham?Ama tilou Abol Imadang aum poi chuleh Ama tilou Abolthei Imadang aum poi.Ama in khok(Chondan)asem in,Chuleh Ama tilou Imadang in Thutan(gezerah bol) abol poi.Adei dan leh Abol dan in thiljouse aum in koima dang in Athu apel thei poi.

Khatvei Rabbi Khanina Ben Dosa in kiddush ading in wine anei po e.Rabbanit nu in Rabbi Khanina koma chun wine aum lou chu ahung sei in ahi leh Rabbi Khanina in lungkham hih in thil jouse chu Pathen in thu atan khum dan dan a kilheh thei ahi e ati.Chie inlang lengpithei thuh(Vinegar) chu hin la in ati.Rabbanit nu injong aga la in Rabbi Khanina koma chun ahin choi in apie tai.Rabbi Khanina in chi lengpithei thuh chu ave in hitin asei e,"Pathen thil jouse adei bang a hisah thei pa in Ju kisuo sah hen,"ati leh akisuoh jieng in ahi.

Kahin sei nuom chu Pathen Tahsan na dihtah inei phat uva Iha pan phot uleh thil jouse chu Pathen in adei dan tah a akhel mo aum poi. 

Tuesday 19 August 2014

BAALEI TZEDEKA

"Tu B'Av,Torah and the Generations of the Spies"


*Tu B'Av is a great day for the jewish people.The date commemorates a number of joyous events in our jewish history.And one of them is that On this date the generation of the wilderness ceased dying.Due to the sin of the Spies,600,000 jews of The generation of the midbar were not permitted to enter the land except Yehoshua, Kalev and the newborn generations.As we know the 600,000 Jews who were subjected to the penalty of "In this wilderness you shall be destroyed(bemidbar 14:29)." 15,000 would die every Tisha B'Av.The people who sinned in believing the spies used to dug holes for their graves and laid down in them on Tisha B'Av night to wait for Hashem to take away their lives.But on the last Tisha B'Av in the wilderness,fifteen thousand men dug their own graves and waited.But God granted them a reprieved and they survived.However,when they arose on the morning of that Tisha B'Av,they did not know that they had been spared.Instead,they concluded that they must have been mistaken in calculating the date.They therefore lay down in the graves every night for the following five nights.When the fifteen of Av arrived and they saw the full moon, they knew that their calculations had been correct and realized that since Tisha B'Av had passed, the decree must have been rescinded.They therefore observed the date as a day of celebration.


It is said that whenever R'Mordechai Leib Kamenetzky happened to wake up at night---even if it was just an hour after he had gone to bed---he would immediately get out of bed and sit down to learn Torah till morning.Once, when asked about the meaning of this custom, he replied simply,"what is there to be surprised about?"
He went on to explain that,In his youth,he was stricken with a serious illness,so serious that he was near death.The doctors despaired of finding a way to save him---but Hashem willed otherwise.R'Mordechai Leib recovered completely.
"I learned an important lesson from that episode,"he said."I deserved to die at that point,but Heaven put off the decree for a later time."
He went on to speak of the Generation of the Midbar,who sinned in believing the spies who spoke badly about Eretz Yisrael.The people dug holes in the ground and laid down in them on Tisha B'Av night to wait for Hashem to take away their lives.Many of them fell asleep in those holes.when they awoke in the middle of the night and they saw that they were still alive,they understood that they would continue to live for another year.
Did they remain in their holes until morning?Of course not!They jumped out at once,and dedicated to Torah and Good deeds the year of life they had been granted.For through "Torah" and "Good deeds" Hashem is happy with Us and It will help in the coming of Messiakh and the rebuilding of Beith Hamikdash.

That same feeling comes over me every night,"R'Mordechai Leib concluded,smiling."When I wake up and see that I am alive,I can't just go back to sleep.I jumped out of my bed at once,and learn Torah till the morning light."

To all my Baalei Tzedeka Members, And so it is.Tu B'Av is not a simple day.Its a great day for us meaning jewish people and especially for us as we all know that It is our anniversary day.From Tu B'Av,Hashem is near to us and It is good to add periods of Torah study at night from this date through the end of the winter--over and above the periods of study set for the day.Khaverim!!Lets be strong in every good we do and May Hashem through this day help us begin a new start in all our spiritual growth once again.
 — ‏

Thursday 24 July 2014

BAALEI TZEDEKA

"Whoever passes up a chance to perform a Mitzvah with his friends,will suffer grief and shame when he sees what a reward he missed."   
                                         
                                                     
Observe what we find written in the Torah:"And next to them the Tekoites built,but their nobles did not assist in their master's work"[Nehemiah 3:5]{The verse refers to the rebuilding of Jerusalem after the Babylonian exile}.
Rashi explains that "their nobles" i.e.the wealthy men of the city of Tekoa,did not assist in God's work,building the walls of the city.Now,When you stop to think of it,what greater eternal shame could there be?

All of the angels above as well as all of mankind are aware that the wealthy man of Tekoa did not wish to assist in the building of the House of  of their master God.They surely feel great remorse for this now,but there is nothing they can do to make up for it.

The situation of the rich men of Tekoa really describes what happens to anyone who passes up any Mitzvah that his friends have taken up,and he had the chance to join them but he was too lazy to do so.How much anguish this will ultimately cause him.When he dies he will find all his friends enjoying the splendorous glory shinning forth from the good deed that they fulfilled.Only he will lack this pleasure.Concerning him,Our Sages say in Tractate Berachos:"'That which is crooked cannot be mended'(Kohelet 1:5).This refers to someone whose friends participated in some lofty good deed in which he did not participate."

                                                                               (Shem Olam,Chapter 17)