BAALEI TZEDEKA

PINKHAS BEN ELAZAR ...BEN AHARON HAKOHEN HESHIV ETH KHAMATI ME'AL BNEI YISRAEL.(BEMIDBAR 25:11)

ELAZAR CHAPA PINKHAS..AHARON HAKOHEN CHAPA THILBOL JAL IN ISRAELTE KALUNGHAN TAPOI.

Divrei Eliyahu lekha in hitin dohna anei e.Ipi jieh a Torah in HESHIV ETH KHAMATI ti thuchang khel khel ajah ham?Adonbut na a chun,Ajieh chu hiche thucheng ho a kon Pinkhas in Pathen Lunghan na asuh tang a Israel te akisuh mang na ding uva kon in ana vengdoh e,chichu TZEDEKA jal ahi e ti jildoh thei na ding a Torah in achunga Thuchang kisei akhu ajeh khel khel ahi e ati.Mishlei 10:2 achun Tzedeka in Mi thi nading akon in ahuhdoh e ati.Tzedeka jal a Chunglang a athi ding a mi kitan khum chu ahing ding a kiheidoh ahi e.

Remez tichu Hints pa chu hoilai a kon mu doh thei ham iti leh Israel te in Asum uva kon Makhatzit Hashekel ana pieh uva chu mu doh thei ahi e.Makhatzit kiti hebrew thuchang chu Mem,Kheit,Tzadde,Yud,Tav [מחצית] ahi e.Alai tah in Tzadde aum in hichun avetsah chu TZEDEKA ahi e.Chuleh Tzadde toh kinai pen thuchang teni chu KHEIT toh YUD ahi in chichun HINNA kiti KHAI alamdoh e.Chuleh Thuchang Aki gam lha teni chu MEM toh TAV ahi in chichun THINA kiti MET alamdoh e.Lai akona chu Tzedeka bol jing a Tzedeka kinai pi chun HINNA akimu ding ahi in Tzedeka kinai pie lou chun THINA akimu ding ahi e.

Pinkhas in chapouna tobang a athil bol chu imacha dang ahi po in Tzedeka thilbol akiti.Israel te lah akon Pathen lunghan na chu abei nading in Ama le ama ahinkho kiphal ngam a Kipiedoh a athil bol chu ana bol ahi e.Shimeon phung in aphung lamkai khat u atha jieh a ama atha ding u kicha lou in Zimri chu ana that e.Chijieh a chu athilbol chu Tzedeka a kisim pieh ahi e.Tzedeka a akisim pieh jieh a chu Ama akihuh doh chok hilou a Am Israel te jong thi na akon ahuhdoh ahi e.

Hints chu hoilai mudoh thei ham iti leh HESHIV ETH KHAMATI Thuchang a chu mu doh thei ahi e.Ajieh chu KHAMATI chu KHEIT,MEM,TAV,CHULEH YUD [חמתי]ahi e.Pathen alunghan teng Israel te chun Hinna a kon akigam lha uvin,thi na anai ji uve chichu KHAMATI  thuchang a MEM toh TAV asung a um chuleh apolang pen pen teni a KHEIT Toh YUD in avetsah ahi e ajieh chu MEM Toh TAV tichu MET chun Thi na alamdoh in Chuleh KHEIT toh YUD tichu KHAI in Hinna alamdoh e.

BAALEI TZEDEKA HIHEN SOPI JOUSE HIJONGLEH!!
TZEDEKA TICHU SUM PIEH KHEL KHEL ASEINA AHIPOI TI DIVREI ELIYAHU IN ASEI AKON IMUDOH DIU KATAHSAN E.TZEDEKA JAL AKON A HINNA,CHUNGLANG HIHEN CHI LEISET HIJONGLE IKIMU DIU AHI E.PA HASHEM IN TZEDEKA IBOL THEI NADIU LEH BAALEI TZEDEKA NATOH HOI TAH A IBOL THEI NADING UVIN EI THOPI UHEN!YOM TOV VE TZOM KAL.

BAALEI TZEDEKA

YETZER HARA

*Yetzer Hara khatvei kaki mu pi in kadong e.Ipi ti mi nalhep lhah lhah mei thei ham?Ipi jieh a Mi nalhep lhah chai hon avel avel a nan tahsan kit thei ham?Yetzer Hara in hitin ei donbut e.Ajieh chu Mi tam tah in Imacha bol thei lou dan a nah sah a ei koi lou jieh u ahi e Chule ei kicha hon ei nel nading uva akah le kaki jo sah jui jieh ahi ati.(Baalei Tzedeka On the Yetzer)

Rabbi Nakhman in hitin Tekahna apie e.Yetzer Hara chu Duha nei tah a tawt mi khat akhut tum sip a mipi lah a lhei lele tobang ahi e ati.mi koma ahung in hitin ahung dong e,"Ka khut a kachoi nahet am?ati.Adoh jouse chun athil dei achoi ding gingcha in Yetzer hara nung chu adal suh kei uve.Achaina a akhut asip chah kheh chu ahin hong doh leh akeu ana hi e.Hitobang a chu mi tamtah Yetzer Hara lhep lhah a um ahi

Tekahna dang kit khat chu Yetzer Hara chu akhut sip chah kheh in mi koma ahung in Ka khut a kachoi na het leh?tin ahung dong in ahi.Adohpa chula abul til til in donbut ding athanuom poi.Athanuop lou jieh in Yetzer Hara in jong A pocket a kuon in Purse ala doh in Asum nei,Bank card,Athep naho certificate avetsah in Kakhut a kachoi nahet leh nadei khat kapieh d nahi e ati.Kahin pieh thei lou top jongleh thil khat a kahin kithopi d nahi e ati.Chi adoh pan jong Yetzer Hara housat dan ho,athepna ho amu phat in atahsan in Akhut a achoi chu ipi ahidem ti agel pan tan ahi.Akigel pet chun Yetzer Hara in na phat abei tai ati in chi mipa akon chun ajam in chi mipa chu akidel sah jui e ati.

Achaina a Yetzer Hara adal phah teng uleh Yetzer Hara in akhut keu avetsah jui in Donbut thei lou in ahin del jouse akoi jui tai.

BAALEI TZEDEKA

"PRAY LIKE A PAUPER"

From the teachings of Rabbi Israel Baal Shem Tov:

*The Zohar (III:195a) states that one's will is to be like that of a pauper. Thus consider yourself like a pauper and always speak with soft and beseeching words like a pauper. When a person always makes his will as that of a pauper, his prayer ascends…

*Which is the most excellent of all [prayers] ? It is the prayer of the poor - it takes precedence to all prayers of the world. This is because he is broken-hearted, and it is written, " G-d is near to the broken-hearted". ( Psalms 34:19) Thus, when praying, a person should make himself "poor". When a person always makes his will as that of a pauper, his prayer ascends and will be received favorably before the Holy King.

Your thought should always be secluded with the Shechinah , thinking only of your continuous love for Her that She may be connected to you. Say constantly in your mind, "When will I merit that the light of the Shechinah abide with me?"

When beset by mundane desires, remove them from your mind. Scorn the desire to the point of it becoming hated and despised by you. Incite the yetzer tov against the yetzer hara and your desire, and thus you will subdue them. The yetzer hara is not to be destroyed but conquered…

See Berachot 5a: "Man should always incite the yetzer tov (good impulse in man) against the yetzer hara (evil impulse in man) [i.e., to wage battle against the yetzer hara ; Rashi ], as it is written"Tremble (incite) and sin not (or: and you will not sin) (Psalms 4:5) . To do so, helps subdue the personal yetzer hara and the power of evil (that is concentrated in worldly pleasures) in general, as explained below.

Note that the term"subdues" accords with the Baal Shem Tov 's interpretation of "Who is strong? He who conquers [and subdues] his [evil] impulse": ( Avot 4:1) the yetzer hara is not to be destroyed but conquered, i.e., to harness its energy forgood, to utilize it for matters of holiness. (Cf. Shenei Luchot Habrit , Bet David (cur. Ed. P. 16b; also ibid, p.36b.)

Do not be depressed at all from not having mundane desires. On the contrary, rejoice exceedingly for meriting to subdue your passion for the sake of the Creator's glory, may He be blessed. Our sages said of this,"rejoicing in the suffering". ( Shabbat 88b)

When you are not drawn after your desire, even in thought, and scorn it,you subdue the kelipot very much, as it is said in the Zohar (I:100b) : "'A pure heart' (Psalms 24:4) is the one that will not let his will and heart be drawn after the Sitra Achara.

khag Sameakh lekulam!!!!!!